"I have a right to be here."
The very fact, however, that I am here, is proof from the universe itself that I
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I can say it 'till I'm blue in the face, but it won't make a smidgen of a difference until I believe it.
Feeding myself is a direct response to acknowledging my mortality, realizing "I am human: this body, and this life is impermanent," and that recognition means accepting the transience of my life, my actions and their repercussions as well as the lives of those I love. And that is scary.
Tich Naht Hahn, a Vietnamese Buddhist monk teaches mindful consumption:
"Aware of the suffering caused by unmindful consumption, I vow to cultivate good health, both physical, and mental for myself, my family and society by practicing mindful eating, drinking and consuming. I vow to ingest only items that preserve peace, well-being and joy in my body, in my consciousness and in the collective consciousness of my family and society. I understand that a proper diet is crucial to self-transformation and for the transformation of society. I am determined not to use alcohol or any other intoxicant, or to ingest food or other items that contain toxins, such as certain television programs, magazines, books, films, and conversations. I am aware that to damage my body or consciousness with these poisons is to betray my ancestors, my parents, my society, and future generations. I will work to transform violence, fear, anger, and confusion, in myself and in society by pThis pushes me to think differently about what it means to feed myself. How do I feed my eyes, my mind, my spirit? It gives a whole new meaning to the idea of food, which for so long I have believed I didn't deserve, shouldn't have, or didn't need. There are many aspects of myself that need to be fed, nourished, sustained.racticing mindful eating for myself and for society."
But in the end, it's all impermanent.
Still, "I have a right to be here."
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